Kakuma is, for a start, the single hottest place I have ever been. Imagine Texas, during a heat wave, with no air conditioning, and all dust. When it rains, the dust turns to huge sloshing mud, and water flows right through the floor of the tents where new arrivals stay. When it doesn't rain, there are dust storms so thick you can't see ten feet in front of you.
Yeah - it's miserable. No wonder Kenya is happy to lease the land to the UNHCR. This is a place for people who have nowhere else to go.
On Monday, C and I got to visit a screening FilmAid was putting on at the reception centre for new arrivals. Between 300 and 700 people arrive every day fleeing violence in South Sudan. However they get themselves to the border–by foot, bus or car–the UNHCR then picks them up in huge trucks, that travel along a paved road to Kakuma. At the reception centre, they are registered, provided meals and tents, and health care as needed. In a few days they will be moved to Kakuma 3 or 4, sections on the outskirts of the camp, to live in big white UNHCR tents.
What was the final straw, that led them to make the decision to leave? Who did they leave behind–too sick, too stubborn, or without money to afford the bus ticket to the border? Who is missing–on the front lines, in hiding, or dead?
***
Not everywhere in Kakuma is in crisis. In fact, the majority of people in Kakuma have been there for a long time–several years, and longer. Some people have been there since the camp was opened in 1992. Some were born and have lived their whole lives in the camp.
This is how a refugee camp works: the UNHCR has a mandate to provide specific services to refugees, like food, shelter, education, health services, water and sanitation infrastructure, etc. It partners with the Kenyan government and international NGOs to get this work done. To a large extent, life for refugees is structured around these services.
On Monday, C and I got to visit a screening FilmAid was putting on at the reception centre for new arrivals. Between 300 and 700 people arrive every day fleeing violence in South Sudan. However they get themselves to the border–by foot, bus or car–the UNHCR then picks them up in huge trucks, that travel along a paved road to Kakuma. At the reception centre, they are registered, provided meals and tents, and health care as needed. In a few days they will be moved to Kakuma 3 or 4, sections on the outskirts of the camp, to live in big white UNHCR tents.
It had just rained when we got to the centre, and the place was overrun with children ankle-deep in mud and dust. Everyone there had left their homes somewhere between two days and a few weeks earlier. The adults in particular looked exhausted. I tried to imagine what was going through their minds.
What was the final straw, that led them to make the decision to leave? Who did they leave behind–too sick, too stubborn, or without money to afford the bus ticket to the border? Who is missing–on the front lines, in hiding, or dead?
This is the edge of humanity–of what it means to be human, to stay human, when all is lost. Of what it means for humans to help each other. In some sense I felt like I was looking at foreign policy turned inside out. These are our mission statements, our international conventions, our tax dollars in play. I felt at once proud to be a part of this response system, and so sad that this is the best we can do.
We are all the same. This could happen to any of us–persecution or danger chasing us out of our homes, jobs, communities, everything normal. How would we want to be treated then?
***
Not everywhere in Kakuma is in crisis. In fact, the majority of people in Kakuma have been there for a long time–several years, and longer. Some people have been there since the camp was opened in 1992. Some were born and have lived their whole lives in the camp.
This is how a refugee camp works: the UNHCR has a mandate to provide specific services to refugees, like food, shelter, education, health services, water and sanitation infrastructure, etc. It partners with the Kenyan government and international NGOs to get this work done. To a large extent, life for refugees is structured around these services.
But on top of that, Kakuma operates with its own economy and society. People come to a refugee camp from all economic and social backgrounds. So people who had wealth in their former lives are able to start up businesses and pay for extra services on Kakuma's private market–extra food, power, supplies, whatever it is. All kinds of goods are imported from Nairobi and East African neighboring countries.
Life here is not what you'd expect.
For instance, over the weekend, C and I joined some other humanitarian employees for Ethiopian food, owned and run by Ethiopian refugees, in groovy, brightly painted restaurant. I also got to attend a training for one of many community theatre groups that create and perform skits in their communities on social issues. And you might not know that Kakuma is home to extremely talented and competitive hip hop dance troupes. Check it out.
It's an inspiring place, and like any other–people bring their talents, their passions, their resources.
***
Here's the thing about a refugee camp. People here are extraordinary.
Here's the thing about a refugee camp. People here are extraordinary.
Refugees, by definition, are people who are fleeing persecution "for reasons of race, religion, nationality, membership of a particular social group, or political opinion." C and I had many conversations with one person, M, who fled his country because he had led an organization criticizing the government for violations of human rights. He is much younger than me, and has accomplished incredible things. And for that, he was kidnapped twice and received death threats, and is now living in Kakuma until he can pursue higher studies or be resettled to another country.
Every single refugee, or someone in their family, faced extreme and unsafe conditions in their home country, and had the guts to pick up and leave. Each person I spoke with has an amazing story. And story, it seems, carries more power here. Your story, and how you tell it, is what gives you the chance for resettlement through the UNHCR. Your story might put you in danger. Your story might save your life.
And stories can take your mind off things for a while.
Enter FilmAid. We do a lot of things in Kakuma–training refugees as filmmakers, creating films on issues from cholera prevention to violence against women, running education workshops and investing in local arts groups... The list goes on. Essentially we are a communications organization that works in the crazy niche of humanitarian operations and refugee life. In this setting, information can be life saving, and entertainment can be its own form of relief.
FilmAid's original and favorite activity is evening screenings. We set up a huge screen on the side of a truck and project cartoons, PSAs on health or protection issues, and full-length "family favorites." Thousands of people gather as it gets dark, the stars come out and the screen lights up. When I was there one of the movies we screened was Airbud. Imagine the sound of a thousand kids cheering when a golden retriever scores a soccer goal. Ridiculous? Perhaps. But also just amazing. You have to smile.
***
I'm not sure what exactly I'll take away from this experience. One response is a resounding "What the [fill in the blank with your favorite expletive]." How is this possible. How is this real. How have I never understood to this extent, that humanitarian crises have a profound implications not just for people who are living through them, but for all of us.
I'm thinking about how I can live in response to this deeper understanding. I think faith can play a big role. Not to give explanations, but to open the space for questions. Perhaps most importantly–How can we help? I know that churches, for instance, have served a lot of South Sudanese refugees in the resettlement process in the United States. I know that Lutheran World Federation provides essential services in Kakuma. There is always room for more partners, more funding, more prayer and mindfulness of those who are suffering.
It can be overwhelming to take in what's really happening in our world. It's so much easier to turn off to the news, to think of some reason why people must have brought suffering upon themselves, to forget about what's not right in front of our eyes. I know I will again.
Let this be one more reminder. We are all the same.
