I am now in my third year at Yale Divinity School, and well into the process of becoming an ordained pastor in the Lutheran Church (God-willing). I have been exposed to amazing thinkers. Developed many of my own thoughts. Yet in some ways I have crawled into a shell of uncertainty, unsure of what I have to say in this world of competing doctrines and agendas.
It's time to come out of that shell. I'm challenging myself to post, at least once a month or more often. If you are reading this -- hold me to it!
Here is the sermon that I preached this morning, November 13, 2016 at Bethesda Lutheran Church in New Haven. It was my first sermon from a pulpit. The text was Luke 21:5-19.
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Good morning. It is an honor to be with you. My name is Liesl, and I am a third year Masters of Divinity student up the hill. I am a Lutheran heading toward ordination, and Pastor Keyl invited me to give a sermon today.
I’m grateful to him and to you for this opportunity to preach after such a week in our country. My hope is proclaim today that God is present with us, even in the midst of disorientation and pain.
In Luke chapter 21, Jesus speaks to his disciples about a time of terror—when nations will rise against nations, when there will be earthquakes and plagues, persecution and hatred.
I have wrestled with passages like this in the Bible, passages in which it seems that God is predicting, and somehow calling into being, a world of suffering.
On Tuesday night, my eyes and perhaps yours too, were opened to a level of division in our country that I hadn’t seen before. That I hadn’t wanted to see.
I hadn't wanted to see that a candidate’s harmful remarks could appeal to so many people. I hadn’t wanted to see the disenfranchisement of rural Americans.
I hadn’t wanted to see that we have shamed each other and spoken past each other to the point of not seeing each other. That I am implicated in this.
I hadn’t wanted to see that the media, my interpreters of world events, really do not have their fingers on the pulse.
In this country, our country,
I don’t know who we are anymore.
I don’t know who I am in this moment, in this place.
No matter who you voted for on Tuesday, one painful thing is clear: we are a country divided. Now our eyes are open to each other. And we are disoriented, bewildered. Many people are afraid. Many are angry.
With this realization, I found that in this passage, Jesus is not calling into being a world of suffering and separation— He is describing the world as it already is. A world in sin.
Jesus preaches to his listeners that the temple shall be thrown down, stone by stone. The temple—a building which at that time was at the heart of Jewish identity. Where you go to offer sacrifice, to make your standing right with God. The temple—where you go to find God.
If the temple is destroyed, Jews may have wondered, then who are we? Where is God? And who among us can we trust to lead?
Does this disorientation sound familiar?
When temples in our lives—the institutions and values at the heart of our identities—are threatened, or even crumble, we may ask ourselves the same questions.
Jesus describes for his listeners wars and division, earthquakes and famines, persecution and split families. But the hardest and the scariest part of this reality is that the temple is gone.
We are living in a new and uncertain place, and we don’t know who we are.
Yet, Jesus speaks into this moment. God does not run away from the ruins. God is here.
It is in this place, in the rubble of the temple, that God assures us “Don’t be terrified.” But testify.
“Don’t prepare in advance,” Jesus says, “For God will give you words and a wisdom.”
God has something to give us here, in the midst of the rubble, in the heart of our wounds.
God gives us words and a wisdom,
that we might testify.
Notice that Jesus doesn’t say, “Then the world will stop fighting, and people will make up their differences, and everything will be fine.”
Jesus doesn’t promise resolution.
Notice the juxtaposition in verses 16 through 18:
“They will put some of you to death. You will be hated by all because of my name.”
and immediately after, “But not a hair of your head will perish.”
How can these both be true?
The world in our lifetimes will not be cured,
But eternally, we are already healed.
In God’s love, we are safe.
And so we endure this world, holding fast to the good news that God has already secured our salvation.
Let us consider the temple again.
The temple is not only a building in history,
The temple is not only institutions in our lives,
But the temple is God’s own body in Christ Jesus.
Christ took on flesh, and Christ was destroyed in that flesh, stone by stone, on the cross,
So that God might be fully present in the most painful moments of human history.
In the destruction of his bodily temple,
Christ did away with the need for sacrifice,
For us to do anything to gain our lives, to know who we are.
God has made Her way to us, in the midst of the rubble,
to say, I am here.
And you are mine.
Friends, that is who we are.
We are God’s beloved.
So it is here, in the ruins of the temples of our lives,
in the ruins of God’s own body,
where we receive Christ,
In the Word of God,
and in our hands at the Table.
In our brokenness,
We receive God, who broke Herself for us.
Let us open our eyes and our hearts
to God’s presence in this moment
and in this place.
Amen.



